What is Islam
01- The Holly Kalimah
02- Salaah (The Prayer)
03- Zakaah
04- Soum (Fasting)
05- Hajj
06- Taqwaa (Piety)
07- Honesty in Dealing
08- Social Conduct & Mutual Relations
09- Good Manners & Nobel Qualities
10- Love of Allah, Nabi (SAWW)
11- Preaching & Propagation
12- Constancy
13- Jihad
14- Martyrdom
15- Life after Death
16- Heaven & Hell
17- Zikr
18- Dua
19- Durood Shareef20- Taubah
TAUBAH
Allah (Subhaanahu Wata'aalaa) sent
down His Apostles into the world and revealed His Books through them so
that men may learn to distinguish good from evil, virtue from vice, and
earn for themselves Divine approbation and deliverence in the life to
come by abstaining from the wicked and the unlawful and adopting what
was good and virtuous. Thus those who reject the faith and refuse to
believe in the Prophets (Sallallahu Alaihe Wasallam) and the Divine
guidence with which they had been raised up their whole existence. So
to speak, is one of defiance and transgresion. They are totally
indifferent to the message sent down by Allah (Subhaanahu Wata'aalaa).
They will have nothing to do with it. Unless they believe in the
Messengers and Apostles raised up by Allah (Subhaanahu Wata'aalaa) and
in the Holy Scriptures revealed by Him, and particularly in the Last of
the prophets. Prophet Muhammad (Sallallahu Alaihe Wasallam) and the
Divine Book he brought, i.e., the Holy Quraan and accept his guidance
they can never hope to attain the good pleasure of Allah (Subhaanahu
Wata'aalaa) and success and salvation in the Hereafter. The denial of
Allah (Subhaanahu Wata'aalaa), His Apostles and His Books is not
pardonable. It cannot be condoned. This fact has been made abundantly
clear by every prophet of Allah (Subhaanahu Wata'aalaa) during his
time. In any case it is essential for the salvation of the Apostates
and Polytheists that they first of all renounce Apostasy and Polytheism
and take to the path of Faith and Monotheism. Without it salvation is
not possible.
Those who believe in the prophets and affirm their intention to live
according to their teachings also sometimes fall into error. They are
misled by the Devil or by their own baser instincts and impulses into
committing a sin. For such defaulters Allah (Subhaanahu Wata'aalaa) has
kept the door of Taubah (Repentance) open.
Taubah means that if a person slips into folly and be guilty of a sin
or an act of transgression against the law of Allah (Subhaanahu
Wata'aalaa) he should feel genuinely sorry and ashamed over it, and
resolve sincerely not to do so again, and seek the forgiveness of Allah
(Subhaanahu Wata'aalaa) with all his heart. It is stated in the Holy
Quraan and the Traditions that by doing only this much a man's sin is
forgiven and he succeeds in winning the pleasure of the Almighty.
It is essential to know that Taubah is not vocal penitence. It is not
at all a matter of uttering so many words of repentance. The sorrow
must be sincere, the shame must be felt in the heart and the resolution
not to repeat the folly and be guilty of the sin again must be totally
genuine.
It is like this, suppose in a fit of temper or in a moment of acute
depression a person swallows poison with the intention of killing
himself. But when the poison begins to work and a thousand knives begin
to tear his intestines into pieces and he knows that death is near, he
repents his folly and cries out in desperation for medical relief. Now,
at that time, his first thought will be that if he survived he would
never touch the poison again or think of committing suicide. This
exactly should be the state of the man who repents after sin. His heart
should be seized by the fear of Divine Chastisement, the resolution not
to repeat the act again should be an honest resolution and so also his
entreaties to Allah (Subhaanahu Wata'aalaa) for forgiveness.
If such a state of feelings is realised by a person in any degree he
should be sure that the stain of sin has been washed way and the gates
of mercy have opened for him. After such a Taubah the sinner is
completely absolved of his sin, he is thoroughly sanctified and becomes
even dearer in the sight of Allah (Subhaanahu Wata'aalaa) than he was
before, so much so that sometimes a person succeeds in attaining,
through Taubah, a place which would be hard to reach even after a
hundred years of prayer and fasting.
All this that we have said on the subject of Taubah was derived
entirely from the twin sources of the Holy Quraan and the Traditions.
We are going now to consider some of the relevant verses of the Holy
Quraan:
O ye who believe! Turn to Allah with sincere repentance: in the hope that your Lord will remove from you your ills and admit you to Gardens beneath which rivers flow. [LXVI:8]
Why turn they not to Allah, and seek His forgiveness? For Allah is Oft-Forgiving, Most Merciful. [V:74]
When those come to thee who believe in Our Signs, say: "Peace be on you! your Lord hath inscribed for Himself (the rule of) Mercy: Verily, if any of you did evil in ignorance, and thereafter repented, and amended (his conduct). Lo, He is Oft-Forgiving, Most Merciful." [VI:54]
Also, look at the following Traditions:
"Allah (Subhaanahu Wata'aalaa) says, 'O My Creatures! you commit
follies day and night and I can forgive them all. So, seek My
forgiveness. I will forgive."
"Allah (Subhaanahu Wata'aalaa) extends the arms of Mercy and
Forgiveness every night so that the sinners of the day may repent and
seek His pardon and every day so that the sinners of the night may
repent and seek His pardon and it shall be like this with Allah
(Subhaanahu Wata'aalaa) till the sun rises from the West near the
Doomsday."
"A man committed a sin and then he prayed to Allah (Subhaanahu
Wata'aalaa), 'O Lord! I have sinned. Forgive me'. Upon this, the Lord
observed, 'My servant knows that there is a Lord, Allah (Subhaanahu
Wata'aalaa), who can punish him for his sin as well as forgive. I have
forgiven the sin of My servant.' The person abstained from sin as long
as the Lord wished after which he again went astray and fell into
transgression. He once again prayed to Allah (Subhaanahu Wata'aalaa),
'O Lord! I have sinned. Forgive me.' The Lord observed, 'My sinning
servant knows that there is a Lord, Allah (Subhaanahu Wata'aalaa), who
can chastise him for sinning as well as forgive. I have forgiven the
sin of My servant'. He remained free from sin as long as the Lord
wished and then was again guilty of it. Once again he prayed to Allah
(Subhaanahu Wata'aalaa), 'O Lord! I have sinned. Forgive me'. The Lord
observed, 'My servant knows for certain that there is a Lord, Allah
(Subhaanahu Wata'aalaa), who can punish as well as forgive him for his
sin. I have forgiven the sin of My servant'."
"One who seeks Divine forgiveness after sin, becomes like one who has never been guilty of a sin."
These Traditions show how Merciful and Oft-Forgiving is the Lord. To
get emboldened by them and to start indulging freely in sinful
activities on the strength of Taubah is not worthy of a Muslim. Such
verses and Traditions should, on the contrary, lend greater strength to
the love of Allah (Subhaanahu Wata'aalaa). They should make one feel
that it really was the height of meanness to act against the wishes of
such a Compassionate and Benevolent Lord. If a master be of a most kind
and affectionate nature, would it become his servants to pay back his
kindness and affection by violating his wishes and disobeying his
commands?
What these verses and Traditions seek to convey is that should a person
succumb to the temptations of the Devil or to his own ignoble desires
and inclinations and commit a sin he must not despair of the mercy of
the Lord and lose all hope of salvation. He should, on the other hand,
turn his back immediately on the lapse and try earnestly to remove its
stain through Taubah, by begging Allah (Subhaanahu Wata'aalaa), in all
sincerity, His forgiveness. The Almighty, in His Infinite Mercy, will
forgive and instead of being angry with him, He will become even more
pleased for regretting sincerely what he had done and turning to Him
hopefully for remission. A Tradition states:
"When a man turns to Allah (Subhaanahu Wata'aalaa) after sin and
repents sincerely for his folly it makes Allah (Subhaanahu Wata'aalaa)
even happier than a rider whose mount may have thrown him down in a
vast desert and fled away with all the journey's provisions laden on
its back, and, when the rider may have resigned himself to his fate and
sat down under a tree to wait for his death, the animal may return, all
of a sudden, with the provisions intact and the rider may catch hold of
it and blurt out (stupidly) in sheer joy, 'O Allah (Subhaanahu
Wata'aalaa), Thou, indeed, art my slave and me thy Master'." The
Prophet (Sallallahu Alaihe Wasallam) says, "The pleasure, this person
feels after getting his mount back, Allah (Subhaanabu Wata'aalaa)
Almighty is pleased more than that if his sinner servant repents."
If, after knowing these verses and Traditions, someone still fails to
seek Divine forgiveness and approbation by offering repentance for his
sins through Taubah and resolving not to fall into error again he,
emphatically, is most unfortunate.
Many people are inclined to take a most complacent attitude, towards
Taubah. They say, "We are healthy and strong, so what's the hurry? We
will do Taubah before dying." Brothers! This is an extremely dangerous
deception which the Devil practices on us. Deprived as he has himself
of Divine Mercy and Beneficence and earned a permanent abode in the
Hell, he wants us also to go his way. No one knows when death may
strike. Thus, we should consider every day to be the last day of our
lives and lose no time in begging the forgiveness of Allah (Subhaanahu
Wata'aalaa) if and when we have been guilty of an evil. This, alone, is
the path of wisdom. It is stated candidly in the Holy Quraan that:
Allah accepts the repentance of those who do evil in ignorance, and repent soon afterwards; to them will Allah turn in mercy, for Allah is full of knowledge and wisdom. Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed!" Nor of those who die rejecting faith: for them have We prepared a punishment most grievous. [V:17-18]
We should catch time by the
forelock and realise the value of life that is left to us. We should
not put off Taubah by a moment; we must not procrastinate. We ought to
set about, at once, reforming our ways. Allah (Subhaanahu Wata'aalaa)
alone knows when death is going to make its call on us, and then, it
may be too late. Who can tell whether, at that time, we will get the
opportunity to offer Taubah or not?
Brothers! We all have seen people dying. The general experience is that
a person dies in the same state in which he has led his life. It does
not happen that a person may have spent all his days in folly and
negligence and, then, suddenly repented and turned into a saint a day
or two before his death. Hence, a man who wants to die in a state of
Taqwaa, for him it is necessary to become pious in his lifetime. Then
alone can he hope to die as a good Muslim, by the grace of Allah
(Subhaanahu Wata'aalaa), and to be raised up with the faithful and the
righteous in the Hereafter.
If after offering repentance for a sin a person may be guilty of the
same sin again there is no need for him to feel so frustrated over it
as to lose faith in Divine Mercifulness. He should offer Taubah quickly
again, and if again he may break it, he should not hesitate in offering
it once more even if it be a thousand times. Whenever he will repent
with a sincere heart it is the promise of Allah (Subhaanahu Wata'aalaa)
that He will accept his repentance and forgive him. The benevolence of
the Lord, and His Paradise, is infinite.
Words of Taubah
From the foregoing it would have been clear that in words or language a
person may offer Taubah Allah (Subhaanahu Wata'aalaa) will listen and
accept his penitence. But the Holy Prophet (Sallallahu Alaihe Wasallam)
has laid down certain specific phrases or prayers in this regard which
he used to recite himself. These prayers, surely, are most auspicious,
most worthy of His acceptance and most pleasing to Him. We are
reproducing some of these here for you to learn by heart and recite for
seeking divine forgiveness.
I beg the forgiveness of Allah
(Subhaanahu Wata'aalaa) save Whom there is no God, the living, the
Eternal. Unto Him do I turn penitent.
The Prophet (Sallallahu
Alaihe Wasallam) has said, "Whoever will offer penitence to Allah
(Subhaanahu Wata'aalaa) and implore His forgiveness through this
Kalimah, Allah (Subhaanahu Wata'aalaa) will forgive him even if he has
fled of Jihad which is a most mortal sin in the sight of Allah
(Subhaanahu Wata'aalaa)."
And again: "Whoever will recite this Kalimah thrice before going to
sleep Allah (Subhaanahu Wata'aalaa) will forgive his sins even though
they may be as profuse as the foam of the sea."
Sometimes the sacred Prophet (Sallallahu Alaihe Wasallam) used to recite only
(I implore the forgiveness of the Lord). It is a very brief phrase and
we should try to cultivate the habit of repeating it every now and then.
Sayyid-il-Istighfaar:
It is related that the Holy Prophet (Sallallahu Alaihe Wasallam) once
remarked that the following prayer was Sayyid-il-Istighfaar (the leader
of all the prayer of Istighfaar).
O Allah! Thou art my Lord. There is no God save thee. Thou art my Creator and I am Thy slave. I abide by Thy covenant and promise as best as I can. I seek refuge in Thee from the mischief of what I have wrought. I acknowledge unto Thee Thy favour which Thou hast bestowed upon me, I also confess my sins; so forgive me, for none forgiveth sins save Thee.
Says the Prophet (Sallallahu Alaihe Wasallam):
"He who will offer repentance and beg the forgiveness of Allah
(Subhaanahu Wata'aalaa) reciting this prayer with faith and sincerity
during day-time then if he died on that day before nightfall, he shall
go to Heaven, and he who will recite it at night, with faith and
sincerity, and then if he died on that night, before day-break, he
shall go to Heaven."
The three Kalimahs of Taubah we have mentioned above are quite easy to remember.
As a Tradition reads:
"Blessed, indeed, is the man in whose record the profusion of Taubah is written."
Epilogue
What has been stated in these lessons of this small volume will,
InshaaAllah, suffice for anyone for the attainment of Divine pleasure
and paradise. It seems appropriate here to give a brief resume of the
whole discussion before bringing the book to a close.
The first principle of Islam and the most essential prerequisite of
deliverance and the attainments of paradise is that a man affirms his
faith in the Kalimah of
After that, he should try to acquire knowledge of the tenets of Islam
at least as far as it is necessary to know them in order to be a good
Muslim. His constant endeavour should be to observe the Islamic
teachings faithfully and to carry out sincerely the Divine commandments
regarding the Rights of Allah (Subhaanahu Wata'aalaa) as well as the
Rights of man and good social and moral behaviour. When there may occur
a lapse on his part in respect of these matters he should feel
genuinely sorry over it and repent to Allah (Subhaanahu Wata'aalaa) and
seek His forgiveness. He should resolve honestly not to be guilty of
the transgression again. If he has transgressed against a fellow being
by violating his rights or doing him any other harm he should seek his
pardon and make amends for his fault or misconduct or pay suitable
compensation as the case my be.
In the same way, the effort of a Muslim should always be that the love
of Allah (Subhaanahu Wata'aalaa) and of His Apostle (Sallallahu Alaihe
Wasallam) and his Faith should be stronger in his heart than that of
anyone or anything else in the world. He should remain steadfast in
faith and waver not in the least form the path of duty to Allah
(Subhaanahu Wata'aalaa) and the Prophet (Sallallahu Alaihe Wasallam)
whatever the circumstances are. He should also, as a matter of duty,
take some part or another in the preaching and propagation of Islam. It
is an act of outstanding virtue and merit and a most special legacy of
the Prophets. In the present age, particularly, its value is
much greater than that of all other forms of prayers and worships
(other than obligatory) and when a person devotes himself to it, his
devotion to Allah (Subhaanahu Wata'aalaa), the Prophet (Sallalla!iu
Alaihe Wasallam) and the Faith also develops and becomes stronger.
Among the other prayers, if possible, one should develop the habit of Tahajjud. Its auspiciousness is of the very highest.
One must always be on one's guard against sin, specially against the
major sins, like adultery, stealing, falsehood, drink and dishonest in
monetary affairs.
It is advisable to do some Zikr every day. In case it may not be
possible to spare more time for it, one should recite at least
Kalimah-i Tamjid.
Or only and Istighfaar and Durood Shareef, a hundred times each, morning and evening.
Time should also be set aside for the daily reading of the Holy Quraan. It should be done with due religious respect and reverence. After every obligatory Salaah and at bedtime the Tasbeehaat-i-Fatimah may also be recited.
For those who aspire for more, the advice is to seek guidance from a spiritual mentor who may be worthy of it. The last thing to be said in this connection is that the company of true, pious and exalted devotees of Allah (Subhaanahu Wata'aalaa) and attachment and devotion to them is the very elixir of religious and spiritual existence. If this can fall to the lot of anyone all the rest will follow automatically.